At the start of a project I often begin by creating a mood board. Mood boards are an excellent tool for designers to clarify a design idea and "feeling" through a coherent visual vocabulary. It is also a great tool to help convey an idea visually to an audience (client, collaborators, etc.). For example take a look at the pin up wall created by Scholten and Baijings. I was fortunate to meet Carole Baijings and hear her talk about the creative process of her and her partner's studio. Collage and color plays a significant role in their material rich creative development process. The production of allot of material and visual studies generates new ways of envisioning form and surface designs.
In the develop of an idea for a project like tableware as an example, it may be poetic or prosaic, but it will begin with an idea. A mood board may then begin to define that idea through a color and texture palette as well as a stylistic exploration of form, material, style, emotion, etc. We may then use this mood board to identify methods, materials, glazes and surface materials and making methods in ceramic. When making a mood board I like to work large, so I can step back and look at it, and live with it. Suggested mood board specifications:
One large poster or board. Ideally it should be free standing.
A stiff paper board (e.g. cardboard, chip board, illustration board, a bulletin board, etc.). A good size is 18 x 24 inches, to about 30 X 40 inches.
Changing attitudes and emerging social behaviors in food preparation and the social and cultural rituals of eating have lead to changes in the way tableware is made and used.
In this short course we will explore historical and contemporary forms of table ware design. Through lectures, class discussion, research and making through drawing, modeling and prototyping in clay we will consider new categories of tableware and new roles for familiar as well as sculptural pieces. If you’re wondering what are the most appropriate forms and designs to use in your work, you’ll gain a better understanding of what’s current and gain an appreciation of the challenges and opportunities makers confront in their creative practice.
Tuesdays July 07 through August 25, 2020. 11:00 AM-1:00 PM EST Level: Intermediate / Advanced Space is limited
In this workshop I will focus on paper templates, slab, coil, and pinched forms used to make everything from plates and bowls to mugs and handles. We will discuss shapes as well as approaches to design, ranging from the practical and ergonomic to the poetic, and playful.
For this workshop, you will need a computer with Zoom. Students are welcome to act upon the project prompts and try the techniques with me as we progress from week to week. I have found its best to use the class time on zoom to sit back and take notes. The sessions will be recorded and sent to students for future reference. I’m excited to invite you into my studio to share craft strategies and answer questions about the process of making. I will send an email with a Zoom link with details to registered students before the Tuesday workshops.
This series of workshops requires a few tools. This list of suggested tools is not required for the workshop but may help when you try it on your own.
Scoring tool (a fork will do)
Metal or rubber rib
Small container for water
A bat or board
Paper for templates (Tarpaper also known as “roofing felt” can be found at any hardware home center. Typical grades are 15 lb. and 30 lb. weight, which indicates the thickness. I like to use the sturdier 30 lb. grade for making templates for large forms.)
Utility Knife and/or Scissors
Cutting Surface (you can use a board or a self-healing cutting matt)
Robinson’s artwork examines and highlights the historical, collective, and often cyclical nature of the visual language of revolution and unrest. His multidisciplinary work is currently showcased in an online-only exhibition, “Andrew Cornell Robinson: The Time of Protest and Plague,” now featured on our WING project space and Artsy profile. View work from the exhibition on Artsy
Studio in the Time of Protest and Plague.
June 10, 2020 Interview with Andrew Cornell Robinson
By Michael Gormley
Living in a city driven by artistic ambition, “What are you working on” is the go-to question meant to quickly distill the daring of one’s aspirational reach, the aesthetic value of its form and the intent and likelihood of financial success and lasting fame. In the upheaval of social unrest and pandemic, the question sizes up how one is to staying alive. Over the past three months Equity has been posting text, images and videos of pandemic projects its member artists have been engaged in.
At the onset of the corona plague in NYC, I found myself having a recurring dream that prominently featured Phrygian caps, the red liberty caps worn by radicals during the French revolution. A symbol which has its roots in ancient times when it was worn to signify a formerly enslaved person's freedom.
In any case the image and dream seemed significant so I began to draw a series of Phrygian caps with gouache, pastel and ink on hand made paper.
SFA Projects is proud to present FOOD SHOW, a group exhibition curated by Chantal Lee and Jeffrey Morabito. FOOD SHOW explores the relationship between people and food as it exists in the cultural imagination. The exhibition looks at how food participates as a subject today, capable of expressing personal history, cultural mythology, and collective experience; describing a still-fertile ground for the tradition of still-life.
Artists include Izzy Barber, Jon Chonko, Jennifer Coates, Martin Dull, Paul Gagner, Judy Glantzman, Alex Kanevsky, Maria Liebana, Jeffrey Morabito, Joshua Nierodzinski, Aoife Pacheco, Andrew Cornell Robinson, Ivan Lamberts Samuels and Crys Yin.
Andrew Cornell Robinson, Jamón Jamón II (Reliquary Loisada), 2019
Since ancient times, food has measured human well-being. Across cultures, families sat down communally to eat food that corresponded with the changing seasons and that were harvested or hunted by themselves or their neighbors. What was once a slow interaction with food has been replaced by a ménage of seasons, sourced from near and distant landscapes, moving through us at the speed of light. Our food experiences today are largely brought to us anonymously by corporations that mobilize the gentrification of our homes, the food market, and with what we eat and how.
Nevertheless, food has endured as a symbol of experience. Whether it is the forbidden fruit on the Tree of Knowledge of Good and Evil, the apple indicating immoral indulgence of pleasure. Or Wong Kar Wai’s repeating scenes of noodle stalls in In the Mood for Love, motifs suggesting loneliness and longing. Or the Greek mythological figure of Tantalus, who is punished to forever go thirsty and hungry, despite standing in a pool of water and almost within reach of a fruit tree (the origin of the word “tantalize”). In art, food has been used as a symbol to express not only our relationships to one another, but our human nature, exposing our dreams and fears, and giving voice to our desires.
FOOD SHOW is equally inspired by more recent food experiences in art and culture, particularly Gordon Matta Clark’s artist-run restaurant, FOOD, from SoHo in the 1970s; and the installation works of Thai artist Rirkrit Tiravanija. For FOOD, artists such as Donald Judd, Robert Rauschenberg, Philip Glass, and John Cage created meals, washed dishes, and ate at the restaurant, serving to other artist-diners who met to discuss art. The cooking and food were seen as both a performance art and a visual art, with the food “painting” the table. As well, Rirkrit Tiravanija’s works are fundamentally about bringing people together, and so created site-specific structured spaces where he cooked and served food to his gallery visitors.
Queer + Peculiar Craft | The Clemente
Currently on view at The Clemente in the Lower East Side is Queer + Peculiar Craft, an exhibition of contemporary ceramics and textiles that examines identity and challenges viewers' expectations of craft.
Curated by Andrew Cornell Robinson, the exhibit showcases “an inter-sectional group of artists who explore craft to transgress expectations of traditional materials, methods, and meaning,” according to the show’s press release. The show features a diverse selection of subversive work that includes pottery, quilting, cross-stitching, printmaking, and crochet employed in unconventional and refreshing ways.
One artist featured in the show, Koren Christofides, explores feminism through ceramics. In an email, Robinson explained that some of Christofides' works are soft sculptures made with industrial ceramic fiber insulation covered in paper clay, resulting in pieces that are simultaneously “familiar and strange.” For his prismatic quilts featuring erotic males nudes, Greg Climer reinterprets traditional quilt-making methods by “creating the fabric fragments rather than upcycling scraps,” according to the exhibition essay.
Phoenix Lindsey-Hall’s ceramic sculptures play with “repetition and formalism,” according to Robinson. “It uses that formalism to include queer stories within the framework of contemporary aesthetics.” Her Fourteen Blows features a row of white porcelain claw hammers—a weapon used in hate crimes against members of the LGBTQ community—protruding limply from a wall.
Robinson’s own ceramic and mixed media sculptures included in the show “explore historical customs as a metaphor for queer-baiting and conformity.” The sculptures in his Jamon Jamon series reference a medieval Spanish custom in which hosts offered ham to visitors to “sniff out heresy during the inquisition when the pious were looking for expressions of distaste in response to the offer of sliced pork,” the exhibit essay explains. His Jamon Jamon sculptures are a “metaphor about being ‘suspected’ and ‘queer-baited’ as a gay man."
Inspiration for Queer + Peculiar Craft came from a 1993 interview with the late artist Felix Gonzalez-Torres for A.R.T. Press. When asked about the lack of “overt political or Latino content” in his work, Gonzalez-Torres responded:
“I’m not a good token. I don’t wear the right colors. I have my own agenda. Some people want to promote multiculturalism as long as they are the promoters, the circus directors. We have an assigned role that’s very specific, very limited….”
“[Gonzalez-Torres] expressed an impatience that I could identity with as a gay man making art,” Robinson noted. “I felt empowered by his question, ‘Who is going to define my culture?’”